{"id":687,"date":"2018-08-27T00:55:00","date_gmt":"2018-08-27T00:55:00","guid":{"rendered":"https:\/\/soledad.pencidesign.net\/soledad-time-magazine\/the-trump-administration-just-did-something-unambiguously-good-for-obamacare-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c-c\/"},"modified":"2025-07-31T13:35:00","modified_gmt":"2025-07-31T13:35:00","slug":"sanatta-ruhsallik-uzerine","status":"publish","type":"post","link":"https:\/\/cogito.az\/index.php\/2018\/08\/27\/sanatta-ruhsallik-uzerine\/","title":{"rendered":"Wassily Kandinsky: Sanatta Ruhsall\u0131k \u00dczerine"},"content":{"rendered":"
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Kitabdan b\u0259zi al\u0131nt\u0131lar:<\/div>\n<\/div>\n
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\u00d6nceki g\u00fcn\u00fcn bilimi d\u00fcn reddedildiyse ve d\u00fcn\u00fcn bilimi bug\u00fcn bizlerce kabul edilmiyorsa, bug\u00fcn bilim dedi\u011fimiz \u015feyin yar\u0131n ge\u00e7ersiz olmas\u0131 m\u00fcmk\u00fcn de\u011fil mi?<\/div>\n
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Sanat\u00e7\u0131n\u0131n elleri ve g\u00f6zleri belki de niyetlerinden daha sanatsald\u0131r ve yaln\u0131zca foto\u011fraf meydana getirmeyi reddedebilir.<\/div>\n
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Mavi tipik ilahi renktir. Verdi\u011fi esas his dinginliktir. Siyaha yakla\u015ft\u0131k\u00e7a, insan\u0131 a\u015fan bir kedere yol a\u00e7ar. Kendisine pek de uygun olmayan bir hareketle beyaza do\u011fru y\u00fckseldi\u011finde ise, etkisi azal\u0131r ve zay\u0131flar. M\u00fczikte, a\u00e7\u0131k mavi fl\u00fcte, koyu mavi \u00e7elloya, daha koyu bir mavi g\u00fcrleyen bir kontrbasa, en koyu mavi de orga denk d\u00fc\u015fer.<\/div>\n
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Ye\u015fil, mevcut en huzurlu renktir. Bu dinginlik yorgun insanlara iyi gelir, ancak bir s\u00fcre sonra s\u0131k\u0131c\u0131la\u015f\u0131r. Ye\u015fil tonlar\u0131ndaki resimler dura\u011fand\u0131rlar ve insan\u0131 usand\u0131rabilirler. Bu, sar\u0131n\u0131n etkin s\u0131cakl\u0131\u011f\u0131na da mavinin etkin serinli\u011fine de ters d\u00fc\u015fen bir etkidir. Renk hiyerar\u015fisinde ye\u015fil, -halinden memnun, yerinden oynat\u0131lmaz ve dar g\u00f6r\u00fc\u015fl\u00fc- burjuvad\u0131r.M\u00fczikte ye\u015fil, keman\u0131n yumu\u015fak ara sesleriyle kar\u015f\u0131lan\u0131r.<\/div>\n<\/div>\n
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Bu nedenle beyaz, melodiyi ge\u00e7ici olarak kesintiye u\u011fratan esler gibi bizi olumsuz y\u00f6nde etkileyen bir sessizlik armonisine sahiptir. Bu, \u00f6l\u00fc de\u011fil, olanaklara gebe bir sessizliktir. Beyaz, do\u011fumdan \u00f6nceki hi\u00e7li\u011fin, buzul \u00e7a\u011f\u0131ndaki d\u00fcnyan\u0131n \u00e7ekicili\u011fine sahiptir.<\/div>\n<\/div>\n
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Siyah, \u00f6l\u00fclerin yak\u0131ld\u0131\u011f\u0131 odun y\u0131\u011f\u0131nlar\u0131 gibidir, yan\u0131p k\u00fcl olmu\u015ftur, ceset gibi hareketsizdir.<\/div>\n<\/div>\n
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Formunun k\u00f6t\u00fc olmas\u0131 demek, anlam\u0131n\u0131n, ruhta uygun titre\u015fimler yaratamayacak kadar zay\u0131f olmas\u0131 demektir. Bu y\u00fczden bir resim Frans\u0131zlar\u0131n dillerinden d\u00fc\u015f\u00fcrmedikleri de\u011ferlere sahip olsa da iyi resmedilmi\u015f olmayabilir.<\/div>\n<\/div>\n
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Bununla birlikte, bilimsel ilkeleri sorgusuz sualsiz takip etmenin, bilgisizce ve bo\u015f yere reddetmek kadar k\u00f6t\u00fc olmad\u0131\u011f\u0131n\u0131 belirtmek gerek. Birincisi en az\u0131ndan maddi nesneleri taklit etmektedir, bu da bir i\u015fe yarayabilir.\u00a0 [68] \u0130kincisi d\u00fcped\u00fcz bir ihanettir ve kar\u0131\u015f\u0131kl\u0131\u011fa neden olur. \u0130lki ruhsal ortam\u0131 \u00e7orakla\u015ft\u0131r\u0131r, ikincisi ise zehirler.<\/div>\n<\/div>\n
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Resim bir sanatt\u0131r ve sanat, ge\u00e7ici, yal\u0131t\u0131lm\u0131\u015f ve belirsiz bir \u00fcretim de\u011fildir; insan ruhunun geli\u015ftirilmesi ve ar\u0131nd\u0131r\u0131lmas\u0131, yani ruhsal \u00fc\u00e7genin y\u00fckselmesi i\u00e7in kullan\u0131lmas\u0131 gereken bir g\u00fcce sahiptir.<\/div>\n<\/div>\n
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\u0130nsan ruhunun g\u00fc\u00e7lendi\u011fi d\u00f6nemlerde sanat\u0131n da g\u00fcc\u00fc artar. \u00c7\u00fcnk\u00fc sanat ve ruh s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131d\u0131rlar ve birbirlerini tamamlarlar. Ruhun inan\u00e7s\u0131zl\u0131kla bo\u011fuldu\u011fu zamanlardaysa, sanat ama\u00e7s\u0131zla\u015f\u0131r ve sanat yaln\u0131zca sanat i\u00e7indir denir. Sanatla ruh aras\u0131ndaki ba\u011f sanki zehirlenmi\u015f, bilin\u00e7 ise yitmi\u015ftir. Sanat\u00e7\u0131yla izleyici birbirlerinden uzakla\u015f\u0131r ve sonunda izleyici sanat\u00e7\u0131ya s\u0131rt\u0131n\u0131 d\u00f6ner ya da ona, becerisi ve ustal\u0131\u011f\u0131 alk\u0131\u015fa lay\u0131k bir hokkabaz g\u00f6z\u00fcyle bakmaya ba\u015flar.<\/div>\n<\/div>\n
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Vasiliy Kandinski haqq\u0131nda m\u0259lumat \u00fc\u00e7\u00fcn\u00a0t\u0131klay\u0131n.<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kitabdan b\u0259zi al\u0131nt\u0131lar: \u00d6nceki g\u00fcn\u00fcn bilimi d\u00fcn reddedildiyse ve d\u00fcn\u00fcn bilimi bug\u00fcn bizlerce kabul edilmiyorsa, bug\u00fcn…<\/p>\n","protected":false},"author":4,"featured_media":1793,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1,29],"tags":[35,34],"class_list":["post-687","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-diger","category-edebiyyat","tag-kandinsky","tag-sanat"],"_links":{"self":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/comments?post=687"}],"version-history":[{"count":1,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/687\/revisions"}],"predecessor-version":[{"id":1791,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/687\/revisions\/1791"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/media\/1793"}],"wp:attachment":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/media?parent=687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/categories?post=687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/tags?post=687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}