\u00dclker Aliyeva, Yeddi G\u00f6zel hakk\u0131nda<\/p>\n
R\u0259smi ilk d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz anda orada “g\u00f6z\u0259ll\u0259ri” deyil, “\u00e7irkinl\u0259ri” g\u00f6r\u00fcrm\u00fc\u015f kimi hiss edirik. Lakin bir q\u0259d\u0259r diqq\u0259tl\u0259 baxd\u0131qda, bu fiqurlar\u0131n \u00e7irkin olmad\u0131\u011f\u0131n\u0131, sad\u0259c\u0259 bizim adi g\u00f6z\u0259llik anlay\u0131\u015f\u0131m\u0131z\u0131n xaricind\u0259 qalan, biz\u0259 yad g\u0259l\u0259n \u00fczl\u0259ri oldu\u011funu g\u00f6r\u00fcr\u00fck.<\/p>\n
R\u0259smd\u0259 7 n\u0259f\u0259r t\u0259svir olunub. Onlardan 3-\u00fc t\u00fcnd d\u0259rili, 4-\u00fc is\u0259 a\u011f d\u0259rilidir. Onlar\u0131 qad\u0131n ya da ki\u015fi kimi m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k \u00e7\u0259tindir. \u00dcmumiyy\u0259tl\u0259, \u00dclk\u0259r \u018fliyevan\u0131n r\u0259sml\u0259rind\u0259 ke\u00e7\u0259l\/sa\u00e7s\u0131z motivl\u0259r m\u00fc\u015fahid\u0259 olunur (Sevgilil\u0259r, Se\u00e7im kimi \u0259s\u0259rl\u0259rind\u0259 oldu\u011fu kimi).<\/p>\n
Bu sa\u00e7s\u0131z\/ke\u00e7\u0259l fiqurlar daha \u00e7ox cinsiyy\u0259tsiz insanlar\u0131 ifad\u0259 edir kimi g\u00f6r\u00fcn\u00fcr. R\u0259ssam g\u00fcnd\u0259lik h\u0259yat\u0131n stereotipl\u0259rind\u0259n v\u0259 sosial normalardan k\u0259narda olan\u0131 t\u0259svir etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bunu, c\u0259miyy\u0259tin cinsiyy\u0259tl\u0259 ba\u011fl\u0131 q\u0259bul etdiyi normalara qar\u015f\u0131 h\u0259ssas olan r\u0259ssam\u0131n s\u0259n\u0259tin\u0259 \u0259ksi kimi oxuya bil\u0259rik.<\/p>\n
R\u0259sm \u0259s\u0259rind\u0259ki 7 fiqurun bir-birind\u0259n ay\u0131rd edilm\u0259si \u00e7\u0259tin olan x\u0259tl\u0259ri var. Buna g\u00f6r\u0259 d\u0259, bu fiqurlar\u0131 t\u0259k bir insan\u0131n f\u0259rqli emosional hallardak\u0131 t\u0259sviri kimi d\u0259 d\u0259y\u0259rl\u0259ndirm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Fiqurlar \u0259slind\u0259 saf hallar\u0131 il\u0259, y\u0259ni \u00e7\u0131lpaq \u015f\u0259kild\u0259 t\u0259svir olunublar. Onlar\u0131n \u00fcz\u0259rind\u0259 k\u0259f\u0259n\u0259 b\u0259nz\u0259y\u0259n, a\u00e7\u0131q ya\u015f\u0131l v\u0259 mavi r\u0259ngd\u0259n a\u011f r\u0259ng\u0259 do\u011fru ke\u00e7\u0259n bir r\u0259ng ah\u0259ngin\u0259 sahib geyim, daha do\u011frusu, \u00f6rt\u00fck var. Bu da, r\u0259ssam\u0131n fiqurlar\u0131 \u00e7\u0259k\u0259rk\u0259n sosial g\u00f6st\u0259ricil\u0259ri m\u00fcmk\u00fcn q\u0259d\u0259r arxa planda saxlad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n
Fiqurlar\u0131n ba\u015f\u0131ndak\u0131 b\u0259z\u0259kl\u0259r h\u0259r birind\u0259 f\u0259rqli olsa da, ham\u0131s\u0131 eyni metaldand\u0131r. Onlar\u0131 bir-birind\u0259n f\u0259rql\u0259ndir\u0259n iki \u0259sas x\u00fcsusiyy\u0259t var: biri ba\u015flar\u0131na taxd\u0131qlar\u0131 bu b\u0259z\u0259kl\u0259r, dig\u0259ri is\u0259 daxili d\u00fcnyalar\u0131n\u0131 \u0259ks etdir\u0259n \u00fcz ifad\u0259l\u0259ridir.<\/p>\n
R\u0259sm \u0259s\u0259rind\u0259 melankoliya v\u0259 q\u0259z\u0259b hiss edilir. \u018fs\u0259rd\u0259 sevinc \u00e7at\u0131\u015fm\u0131r. Q\u0131z\u0131l b\u0259z\u0259kl\u0259rl\u0259 b\u0259z\u0259dilmi\u015f olsalar da, fiqurlar k\u0259d\u0259rli v\u0259 q\u0259z\u0259blidirl\u0259r.<\/p>\n
Fiqurlar\u0131n yan-yana duru\u015flar\u0131nda bir hakimiyy\u0259t v\u0259 ya iyerarxiya m\u00f6vcud deyil. S\u0259rt bax\u0131\u015flar\u0131 v\u0259 dik duru\u015flar\u0131 b\u0259zi fiqurlar\u0131n g\u00fcc v\u0259 iyerarxiya t\u0259siri yaratsa da, onlar\u0131n dig\u0259r fiqurlarla olan m\u00f6vqeyi v\u0259 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259si tama\u015fa\u00e7\u0131n\u0131 bu d\u00fc\u015f\u00fcnc\u0259d\u0259n uzaqla\u015fd\u0131r\u0131r. Diqq\u0259tl\u0259 baxd\u0131qda, \u0259g\u0259r bu fiqurlar t\u0259k bir insan\u0131n f\u0259rqli ruhi v\u0259ziyy\u0259tl\u0259rini t\u0259svir etmirs\u0259, onda daha \u00e7ox h\u0259mr\u0259yliyi ifad\u0259 edirl\u0259r. Bir-birl\u0259rin\u0259 s\u00f6yk\u0259nmi\u015f, inc\u0259 bir \u015f\u0259kild\u0259 dayanm\u0131\u015f ba\u015flar\u0131 bunu a\u00e7\u0131q \u015f\u0259kild\u0259 g\u00f6st\u0259rir.<\/p>\n
\u00dcmumil\u0259\u015fdirs\u0259k, bu \u0259s\u0259r biz\u0259, ist\u0259r t\u0259k bir insan\u0131n f\u0259rqli ruhi hallar\u0131, ist\u0259rs\u0259 d\u0259 ayr\u0131l\u0131qda f\u0259rdi fiqurlar kimi, b\u00fct\u00fcn sosial simvollardan ar\u0131nm\u0131\u015f bir formada insan\u0131n varl\u0131\u011f\u0131n\u0131 izah edir. Qad\u0131n ya da ki\u015fi, q\u0131z\u0131l b\u0259z\u0259kl\u0259r i\u00e7ind\u0259 v\u0259 ya k\u0259f\u0259n\u0259 b\u00fcr\u00fcnm\u00fc\u015f…<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dclker Aliyeva, Yeddi G\u00f6zel hakk\u0131nda R\u0259smi ilk d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz anda orada “g\u00f6z\u0259ll\u0259ri” deyil, “\u00e7irkinl\u0259ri” g\u00f6r\u00fcrm\u00fc\u015f kimi…<\/p>\n","protected":false},"author":5,"featured_media":1861,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[40],"tags":[],"class_list":["post-683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sanat"],"_links":{"self":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/comments?post=683"}],"version-history":[{"count":1,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/683\/revisions"}],"predecessor-version":[{"id":1862,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/posts\/683\/revisions\/1862"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/media\/1861"}],"wp:attachment":[{"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/media?parent=683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/categories?post=683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cogito.az\/index.php\/wp-json\/wp\/v2\/tags?post=683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}